1 Kings 8:1

Authorized King James Version

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

Word-by-Word Analysis
#1
אָ֣ז
at that time or place; also as a conjunction, therefore
#2
יַקְהֵ֣ל
assembled
to convoke
#3
שְׁלֹמֹ֖ה
Solomon
shelomah, david's successor
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
זִקְנֵ֣י
the elders
old
#6
יִשְׂרָאֵ֛ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#7
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#9
רָאשֵׁ֣י
and all the heads
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
#10
הַמַּטּוֹת֩
of the tribes
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
#11
נְשִׂיאֵ֨י
the chief
properly, an exalted one, i.e., a king or sheik; also a rising mist
#12
הָֽאָב֜וֹת
H1
of the fathers
father, in a literal and immediate, or figurative and remote application
#13
לִבְנֵ֧י
of the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#14
יִשְׂרָאֵ֛ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#15
אֶל
near, with or among; often in general, to
#16
הַמֶּ֥לֶךְ
unto king
a king
#17
שְׁלֹמֹ֖ה
Solomon
shelomah, david's successor
#18
יְרֽוּשָׁלִָ֑ם
in Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#19
לְֽהַעֲל֞וֹת
that they might bring up
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#20
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#21
אֲר֧וֹן
the ark
a box
#22
בְּרִית
of the covenant
a compact (because made by passing between pieces of flesh)
#23
יְהוָ֛ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#24
מֵעִ֥יר
out of the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#25
דָּוִ֖ד
of David
david, the youngest son of jesse
#26
הִ֥יא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#27
צִיּֽוֹן׃
which is Zion
tsijon (as a permanent capital), a mountain of jerusalem

Analysis

The covenant theme here intersects with God's relationship with His people from Abraham through the new covenant. Biblical theology recognizes this as part of evolution from creation covenant through Abrahamic, Mosaic, Davidic, to new covenant. The phrase emphasizing covenant contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's relational commitment from Noah to the new covenant.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on covenant particularly relevant. Historical documents from this period show treaty language and adoption practices from the ancient world, illuminating the verse's original impact.

Questions for Reflection

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